| | What made the Puritans in early America
so significant? How was their colony the first to become really
independent? How did they relate to Cromwell's men? The
answer to each of these is given below.
Julian Hawthorne, United States: From the Landing
of Columbus to the Signing of the Peace Protocol with Spain, vol. 1, pp.
69-72 (New York: Peter Fenelon Collier, 1898)
Boston and Salem grew: they were larger
and more commodious at the end of the twelvemonth than they had been at its
beginning; but more cannot be said. Sickness, misfortune, and scarcity
handicapped the settlers; many died; the yield of their crops was wholly
inadequate to their needs; servants whose work was indispensable could not be
paid, and were set free to work for themselves, and the outlook was in all
respects gloomy. If the enterprise was to be saved, the Lord must
speedily send succor.
The Lord did not forget His people.
A great relief was already preparing for them, and the way of it was thus.—
The record of the former chartered
companies had shown that conducting the affairs of colonists on the other side
of the ocean was attended with serious difficulties on both parts. The
colonists could not make their needs known with precision enough, or in season,
to have them adequately met; and the governing company was unable to get a
close knowledge of its business, or to explain and enforce its
requirements. Furthermore, there was liable to be continual vexatious
interference on the part of the king and his officers, detrimental to the
welfare of colonists and company alike.
The men who constituted the Massachusetts
Company were not concerned respecting the pecuniary profits of the venture,
inasmuch as they looked only for the treasures which moth nor rust can corrupt;
their “plantation” was to the glory of God, not to the imbursement of
man. Nor were they anxious to impose their will upon the emigrants, or
solicitous lest the latter should act unseemly; for the men who were there were
of the same character and aim as those who ere in England, and there could be
no differences between them beyond such as might legitimately arise as to the most
expedient way of reaching a given end. But the Company could easily
apprehend that the king and his ministers might meddle with their projects and
bring them to naught; and since those affairs, unlike mercantile ones, were not
of a nature to admit of compromise, they earnestly desired to prevent this
contingency.
Debating the matter among themselves, the
leaders of the organization conceived the idea of establishing the headquarters
of the Company in the midst of the emigrants in America: of becoming, in
other words, emigrants themselves, and working side by side with their brethren
for the common good. This plan offered manifest attractions; it would
remove them from unwelcome propinquity to the Court, would be of great
assistance to the work to do which the Company was formed, would give them the
satisfaction of feeling that they were giving their hands as well as their
hearts to the service of God, and, not least, would give notice to all the
Puritans in England, now a great and influential body, that America was the
most suitable ground for their earthly sojourning.
These considerations determined them; and
it remained only to put the plan into execution. Twelve men of wealth
and education, eminent among whom was John Winthrop, the future governor of
the little commonwealth, met and exchanged solemn vows that, if the
transference could legally be established, they would personally voyage to New
England and take up their permanent residence there. The question was
shortly after put to the general vote, and unanimously agreed to; a
commercial corporation (as ostensibly the Company was) created itself the germ
of an independent commonwealth; and on October 20 John Winthrop was chosen
governor for the ensuing twelvemonth; money was subscribed to defray expenses;
as speedily as possible ships were chartered or purchased; the numbers of the
members of the Company were increased, and their resources augmented, by the
addition of many outside persons in harmony with the movement, and willing to
support it with their fortunes and themselves; and by the early spring of 1630
a fleet of no less than seventeen ships, accommodating nearly a thousand
emigrants representing the very best blood and brain of England, was ready to
sail.
At the moment of departing, there was a
quailing of the spirit on the part of some of the emigrants; but Winthrop
comforted them; he told them that they must “keep the unity of the spirit in
the bond of peace”; that, in the wilderness, they would see more of God than
they could in England; and that their plantation should be of such a quality
that the founders of future plantations should pray that “The Lord make it
likely that of New England.” These were good words. Nevertheless,
there were not a few seceders, and it was not till the year had advanced that
the full number of vessels found their way to the port of Boston. But
eleven ships, including the Arbella which bore Winthrop, sailed at once, with
seven hundred men and women, and every appliance that experience and
forethought could suggest for the convenience and furtherance of life in a new
country. Their going made a deep impression throughout England.
And well it might! For these people
were not unknown and rude, like the Plymouth Pilgrims; they were not fiercely
intolerant fanatics, whose sincerity might be respected, but whose company must
be irksome to all less extreme than themselves. They were of gentle blood
and training; persons whose acquaintance was a privilege; who added to the
richness and charm of social life. That people of this kind should remove
themselves to the wilderness meant much more, to the average mind, than that
religious outcasts like the Pilgrims should do so. For the latter, one
place might be as good as another; but that the others should give up their
homes and traditions for the hardships and isolation of such an existence
seemed incomprehensible; and when no other motive could be found than that
which they professed—“the honor of God”—grave thoughts could not but be
awakened. The sensation was somewhat the same as if, in our day, a
hundred thousand of the most favorably known and highly endowed persons in the
country were to remove to Chinese Tartary to escape from the corruption and
frivolity of business and social life, and to create an ideal community in the
desert. We could smile at such a hegira if Tom, Dick and Harry were
concerned in it; but if the men and women of light and leading abandon us, the
implied indictment is worth heeding.
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